Jesus Christ Reigns over the World-Free-Samples-Myassignmenthelp

Question: The body of Jesus Christ can only be a visible body, or else it is not a body at all discipleship,p.225. How does Bonhoeffer understand the visibility of the church in chapter 11 of discipleship? What are the social implications of this idea of the visible church? Answer: There's no doubt that there are certain statements made in the New Testament, regarding the Church, in which spatial analogies have been used and one may consider the Church being mentioned as a house, a temple, a building and in the same way, also as a body. It becomes clear from this that just needs to be mentioned as the visible Church - the community of God present on earth; it is not possible to avoid spatial images. In fact, a particular space is occupied by the judge in the world. That is decided by its order, its worship and also on the basis of its congregational life. This fact is the point of departure concerning the thinking in context of realms in general.[1] It is worth mentioning that it can be perilous to overlook it and in the same way, to deny the visibility of the church and therefore to devalue the church in completely spiritual entity. In such a case, the fact related with the revelation of God in the world will lose its power and the same way, Christ will be spi ritualized. It is an intrinsic part of the God's revelation in Jesus Christ that has occupied space in this world, even the space in a stable. The reason is that 'there is no other place present in the inn'. The whole reality of the world has been embraced by God in this narrow space.[2] Similarly, God reveals its ultimate foundation in it. Hence it can be said that the Church of Jesus Christ is the place, or in other words, the space in this world where it has to be proclaimed and demonstrated that Jesus Christ reigns over the world. Hence, it can be stated that the space of the Church does not exist only for itself. The existence of the space is already always something that had been reached beyond it.[3] The reason is that it is not the space of a cult that has to make efforts for its own existence in this world. Instead, the space of the church can be described as the place where a proclamation is made and seriously considered that God has reconciled the world in Christ and in t he same way, it is also proclaimed that God loved the world so much that He has given his Son to it. On these grounds, it can be said that space of the Church is not present for the purpose of fighting with the world to get a piece of its territory. On the other hand, it is present executive testified to the world that it is still the world or in other words, the world that God loves and reconciled.[4] Many other scholars have also agreed with Bonhoeffer, and have said something similar. Generally speaking, it can be said that the Church is not required to fight for its own existence. If truth is spoken by Church, then, ultimately, the truth will win. In this way, the existence of the Church is not for itself. It speaks regarding the issue of apologetics. It can be stated that most apologetics have a hint of desperation regarding them.[5] In the same way, most of them are the exercises in deus ex machina. At this point, it can be argued for God, based on what we do not know. Generally, it comes up in context of the discussions that are related with faith and science. In such cases, the problem is present that God is always in retreat.[6] On the other hand, science always marches forward. Due to this reason, the things that were mysteries for us in the past have taken the form of theories today. In this regard, a little work of Bonhoeffer is present titled 'Jesus the Center. He had also talked about knowing God in what we know in all his writings. In this way, on a practical level, when the ministry and the efforts of the local church board towards surviving, in such a case, it can be said that the gospel has been lost. When a Church is required to provide new motivation so that it may appeal to its own congregants and also to those outside, it can be said that the gospel is no longer at the center. These may include coffee bars on new buildings etc. However, this does not mean that a new building may not be required in all the cases but when it is clear that everything needed by the Church is already present by someone else, it results in changing the understanding regarding what is necessary. Bibliography Caputo, John D. The Weakness of God: A Theology of the Event Indiana Series in the Philosophy of Religion. Bloomington: Indiana University Press, 2006 Carson, D. A. Becoming Conversant with the Emerging Church: Understanding a Movement and Its Implications. Grand Rapids, Mich.: Zondervan, 2005 Cousland, J. R. C. The Crowds in the Gospel of Matthew Supplements to Novum Testamentum V. 102. Leiden; Boston: Brill, 2002. Gibbons, Dave. The Monkey and the Fish : Liquid Leadership for a Third-Culture Church The Leadership Network Innovation Series. Grand Rapids, Mich.: Zondervan, 2009 Harper, Steve. The Way to Heaven: The Gospel According to John Wesley. 2nd ed. Grand Rapids, Mich.: Zondervan, 2003 Hirsch, Alan. The Forgotten Ways: Reactivating the Missional Church. Grand Rapids, Mich.: Brazos Press, 2006 Carson, D. A. Becoming Conversant with the Emerging Church : Understanding a Movement and Its Implications. Grand Rapids, Mich.: Zondervan, 2005 Hirsch, Alan. The Forgotten Ways : Reactivating the Missional Church. Grand Rapids, Mich.: Brazos Press, 2006 Cousland, J. R. C. The Crowds in the Gospel of Matthew Supplements to Novum Testamentum V. 102. Leiden; Boston: Brill, 2002. Caputo, John D. The Weakness of God : A Theology of the Event Indiana Series in the Philosophy of Religion. Bloomington: Indiana University Press, 2006 Gibbons, Dave. The Monkey and the Fish : Liquid Leadership for a Third-Culture Church The Leadership Network Innovation Series. Grand Rapids, Mich.: Zondervan, 2009 Harper, Steve. The Way to Heaven : The Gospel According to John Wesley. 2nd ed. Grand Rapids, Mich.: Zondervan, 2003